Cao Jigang
China, b.1955

Cao Jigang, was graduated from Material Expression Studio of Oil Painting Department of China Central Academy of Fine Arts, also was a professor at Foundation Year Program Department of China Central Academy of Fine Arts. Currently living, working in Beijing, China, and exhibiting widely in museums and curated exhibitions. Cao Jigang received the Silver Prize in The National Exhibition of Fine Arts in 1999. His work is included in public collection including The National Art Museum of China in Beijing, Shanghai Art Museum and New Hall of China International Exhibition Center in Beijing.

Cao Jigang’s work transcends the limits of either Chinese or Western painting, and he tries to demonstrate the “emptiness” in Chinese ink art by assorted methods. The way to depict “emptiness” in ink and wash painting is “Liu Bai”, leaving blank, not painted. It corresponds with the concept called “Wu Wei,” doing nothing, to represent the void. In contrast, the artist intends to show the “emptiness” by “You Wei,” doing something. He smears his art piece dozens of times, and therefore, layers of thin material can settle down while the painting gets dry. The “emptiness” formed through this thus has a strong sense of texture and materiality, and the feeling of heaviness. This kind of “emptiness” is “substantial” and the “void” comes from the “adequate”.

Ni Zan, a Chinese painter during the Yuan and early Ming periods, walked alone on his pilgrimage path of art and eventually entered an ultra-personal lonely world where there is no “flower blossom or water flowing.” Cao Jigang noted he would hope to follow Ni’s footsteps and reach a deserted and desolate uninhabited place, without flowing water or blooming flower. Although Chinese traditional landscape painting creates an ideal world where people can visit and live there, there is no pathway for viewers to enter Cao’s painting. His art keeps distance from human being and society. It is a confrontation or counter-image of real life. The landscape in his artwork has no warmth. It is cold, grim, and triggers no desire.

曹吉岡 談不同階段創作歷程1984-2022

Cao Jigang

我的創作大概分幾個階段。首先美院這個階段,因為在美院我始終在研究西方這個傳統的寫實繪畫語言。畢業之後仍然覺得這方面還不夠,所以繼續沿著這個方向往下研究,所以就畫了第一個階段的《長城》系列。這批畫其實我畫畫好像憑直覺吧!很多後來的解讀,都不是我開始就設想或是要追求的,我是憑著直覺,覺得我要這麽做,不管哪個階段,到現在也一直是這種狀態,《長城》這個系列想法也是很簡單,因為我一直就是喜歡廢墟或者比較荒涼的風景。所以畢業之後也很自然地就選擇長城這個題材,因為我畫的長城跟別人有些不同,完全是一種廢墟的呈現,過於完整的長城我是不會表現。因為它的挫敗感才有繪畫性,才有更多的內涵。這是那個階段,所以畫了這個用我認為是純粹歐洲的油畫語言畫的《長城》系列,我畫長城已經有罩染的手法在裏面。

這批長城畫了可能有 5-6 年,到了 1990 年代初,當時覺得不想再用這種語言來畫油畫,希望有所改變就做了一些嘗試。因為本身也是喜歡中國的山水畫,就希望能夠在兩者之間有一個融合。開始用鉛筆畫了壹些鉛筆的作品。1990-1991 年在美術館辦了一個長城的展覽,在辦展覽之前的準備工作的時候, 因為我都是油畫都是尺幅比較大,我希望有一些小的畫,能夠穿插在裏面展覽的空間比較活躍。如果全是大幅的油畫會顯得有些陳悶,所以想劃一些小畫,所以想到用鉛筆畫在材料和表現手段上有不同,會顯得展覽面貌更豐富,所以就嘗試鉛筆在紙上來畫。相對來說也比較快,可以在比較短的時間,準備出需要的數量的鉛筆畫,所以用鉛筆來畫。畫的過程中用了一些松香定畫液,一般是噴在素描上達到固定鉛粉的作用。我是用毛筆沾著定畫液染在這個鉛筆畫上,染的過程把鉛融化了一部分,所以出現了一種像水墨或者水彩或者銅版畫,這是一個偶然的發現。

大約2000年前後,我開始研究坦培拉進行創作。坦培拉是一個翻譯詞,Tempera譯音,是混和攪拌的意思。坦培拉,是用油和水兩種材料攪拌和成一種媒介,用這種媒介來畫的畫就叫坦培拉繪畫。坦培拉繪畫媒介也分幾種, 雞蛋坦培拉是最常用的壹種材料,所以一般覺得坦培拉就等同於蛋彩。雞蛋坦培拉或稱蛋彩,坦培拉大多都指這個蛋彩坦培拉,它的特點最早可以追溯到公元前就開始有這種材料,這是一種非常復雜、非常麻煩的一種材料和繪畫的方式,因為它需要一個比較漫長的時間,慢慢地達到一種效果,它經過多年的改進,發展之後逐漸變成油畫。油畫它有很多方便之處,所以坦培拉這種材料基本上沒人再采用了。雖然這種材料非常麻煩,但是它有一種其他材料無法替代的審美價值,比方說它的半透明性,那種內在的光感,像瓷釉壹般或像玉一般的那種溫潤的質感,這個是任何一種材料替代不了的,這也是我為什麽選擇它的原因。

坦培拉因為這種材料特點,是一種半透明狀,仔細看作品妳會看進去,妳會看到色層下面的東西,操作好之後會有這種效果,會有往後滲透的感覺。所以創作過程是一個非常理性的過程。因為需要事先有一個計劃預判,妳通過幾步之後想要達到什麽效果。雖然之中有些變化,但事先必須要有設想在裏面,然後一步一步的通過一遍一遍的染,逐漸把妳想要的東西顯現出來,所以不能急躁,必須是緩慢地進行,而且如果妳有激情沖動,也必須控制把它在理性的畫面內,不讓它干擾妳的這種很有條理的步驟,一步一步的方法就像一種慢慢修行,每張畫都是緩慢讓它逐漸伸展完成的一個結果。

Selected Exhibitions

2020 When Tempera met Shansui, Bluerider ART , Taipei
2018 The Fifteen Sceneries·Cao Jigang Solo Exhibition, Zhuzhong Art Museum, Beijing
2015 “Cao Jigang Little Painting Works Exhibition”, Zhuzhong Art Museum, Beijing
2014 “Empty Cold: Chora-topia of Nature”, Soka Art Center, Beijing
2014 “Abstraction and Nature”, Zhuzhong Art Museum, Beijing
2013 “Darkness Visible: Group Show of Ten Artists from China and US” National Art Museum of China, Beijing
2012 “In Time: 2012 Chinese Oil Painting Biennial”, National Art Museum of China, Beijing
2012 “Vaulting Limits”, Tenri Cultural Institute, New York
2011 “Giving and Receiving”, Art Museum of University of Colorado, Colorado
2009 “Contemporary Expression of Traditional Thoughts”, National Art Museum of China
,Beijing
2008 “Image-China”, National Art Museum of China, Beijing
2008 “In Depth: Exhibition of Faculties of Central Academy of Fine Arts”, Today Art Museum, Beijing
2007 “Facing and Dealing: Sino-Us Artist Exhibition”, National Art Museum of China, Beijing
2003 “Beijing Biennial”, National Art Museum of China, Beijing
2001 “Conversation between Durer and Chinese Landscape Painting-Exhibition of Cao Jigang”, Beijing
1998 Chinese Landscape Exhibition, National Art Museum of China, Beijing
1996 The First China Oil Painting Society Exhibition
1994 The 8th National Fine Arts Exhibition, National Art Museum of China, Beijing
1992 Cao Jigang Solo Exhibition, National Art Museum of China, Beijing

Awards

Salon des Beaux Arts (Gold award)
Beijing Outstanding Award
The 9th National Fine Arts Exhibition (Silver award)
Beijing Fine Arts Exhibition to Celebrate the 50th Anniversary of the Establishment of People’s Republic of China (Silver award)
Xinzhu Cup Traditional Chinese Painting and Oil Painting Exhibition (Silver award)

Collections

National Art Museum of China
Shanghai Art Museum
China Arts Exhibition Center
The 7th National Fine Arts Exhibition


藝術對談: Bluerider ART Elsa Wang v.s. 曹吉岡

Trailer: 曹吉岡 ‘當坦培拉預見山水’ ‘When Tempera met Shashui’ 2020.9.26-11.29

藝術對談: Bluerider ART Elsa Wang v.s. 夏可君教授

The Four Phases of Cao Jigang’s Paintings and His Position in the Third Stage of Chinese Painting in Art History

Xia Kejun Ph.D

Cao Jigang is an artist who I discovered. I was impressed when the first time I saw his artworks at an auction house a decade ago, and I attempted to contact him right away. Afterward, in the exhibition of ‘In Time - 2012 Chinese Oil Painting Biennale’ at the National Art Museum of China, I saw the tremendous 7 meter long large scale tempera artwork, ‘Guangling Melody’. The majestic sorrow with cultural-historical insight and the sense of classic had impressed me. I then invited him to participate in my series exhibitions of ‘Infra-mince art, which I started to have a deeper understanding of Cao Jigang.

His painting path can be divided into four phases.

The representative work of his first phase is ‘The Great Wall’ series created in the 1990s. Although the works showed the characteristic of Chinese academic art that revealed realism in landscape sketching, Cao Jigang particularly chose the Great Wall as his solely sketching object. The artwork demonstrated his attempt to set memorial still lives off with a vast background not only between natural ruins and historical symbols, but also broad poetry and individual loneliness. The work forms a painting language that consists of a firm shape with boundless meanings, as well as creating his dual-return mindset of naturalizing history while historicizing nature. He is capable of exploring the in-depth sorrow that hidden or buried in history.

The second phase started from the new century in 2000s. Cao Jigang began to explore the techniques of tempera with some other professors at the Central Academy of Fine Arts. During the first decade of the new century, he immersed himself in finding ways to combine the transparent glazing skills of tempera and the method of combining the skills with Chinese ink washed painting, which enabled him to obtain the forgotten jade texture and the glazing perception.

Stepping into the third phase from 2010s, Cao Jigang still focused on landscape sketching. However, he integrated the visual memory of literati landscape paintings since the Song Dynasty, and he ingeniously merged the natural vividness with historical-cultural images. Taking the ‘Guangling Melody’ as an example, he managed to mourn the historical sorrow with modern majesty. Meanwhile, he rejuvenated the mist vividness of landscape sketching by presenting the implicit textures as infra-mince shadows. On the other hand, regarding the series artworks of ‘Taihu Stone’, the paradoxical combination of the firmness of still lives and the vastness of quaint tone. The mountains and stones are like abundant flowing Zen, which injects the beauty of lightness that the glazing of tempera paintings never had. It seems like the objects were given spiritual breathes.

The fourth phase began from 2018, especially the latest paintings that exhibited at Cao Jigang’s first solo exhibition with Bluerider ART. The painting language of Cao Jigang simplified even more obliquely and separates the picture into black and white. Moreover, with a bit of extruding and staggering, the plain poetry and profound empty-cold feelings manage to calm the hidden sadness. The minimalist compositions of the paintings are similar to the calmness and peacefulness exhibited from the edge of Song porcelain. The perfect integration of the abstract concept of minimalism and natural, historical poetry is as the poetic aura of the Southern Song Dynasty lingers around.

To appreciating Cao Jigang’s paintings, we must comprehend systematically about the originality of modern aesthetic discourse in the art history of the Greater Chinese. As a philosopher, a researcher of art history, and a contemporary curator that criticizes and practices, I attempt to consider the modern development of Chinese painting from a comprehensive perspective and try to build a historical pedigree of the three generations.

The representatives of the first generation artists such as Yun Gee and Sanyu who lived abroad in the first half of the 20th century. Their works echoes with the cubism and expressionism in the Western world. Back In China, Huang Bin-Hong and Qi Baishi, who led the breakthrough to the modernity of ink wash paintings and their works show the transformation of freehand brushwork and daily lives.

The second generation led by Zao Wou-Ki and Chu Teh-Chun who lived in France in the 1960s and 1970s, the second half of the 20th century. They merged the delicate literati strokes of sketch, wrinkle, dot, and rub into the Western abstract lyrical colors, which forms lyrical, poetic landscapes with blurred changes between the sensation of natural and abstract. On the other hand, in China, there were Wu Guanzhong and his mentor Lin Fengmain in the 1980s. Stepping into the 21st century, Chinese artists had experienced the difficult exploration of individual words during the 1990s, which acquired insight learning or inherited the abstract lyrical strokes of Zao Wou-Ki. Later, they developed the language of paintings. This is the stage what I called ‘Neo-modernism in Imaginary Color’, and the artists including Qiu Shihua and Shang Yang. For a younger representative of this stage would be Cao Jigang.

The reasons why Cao Jigang’s paintings are the ones that manifest and represent the new direction of the third generation of Chinese painting specifically focused on language features and contributions of his artworks listed as below:

Firstly, Cao Jigang re-obtained the unique ‘Jade Texture’ of Chinese civilization, which restores the poetic memories with the accumulated ‘Patina’ in natural history. It was like the transparent beauty of “Ink Concealing Color” and “Color Concealing Ink” from the jade ware in Xia Dynasty that Huang Bin-Hong found in his later ages. Additionally, it was like the setting that the jade texture as the supreme life sensation from Song porcelain, in which only Chinese have remained and accumulated the natural sensation of “Patina”. It consists of the dual poetic memories that naturalize history while historicizing nature. The techniques that Cao Jigang uses to mix the repeated glazing technique of tempera with the layering skills of ink washed painting. This is a combination of two classic techniques from the East and the West, which brings back the long-lost ‘Jade Texture’. Such a cold jade texture contains the modern life perception and resistance, which balances the accelerated heat released from the over-busy lifestyles of modern people and calms our empty minds. It is a warm, delicate texture and insightful sensation of historical time that the previous two generations did not fully deliver.

Secondly, the artworks manage to express the classical literati beauty in the form of contemporary minimalism and elegance. Despite Huang Bin-Hong demonstrated some sublime blossoms in his late ages, he used mainly freehand brushwork with awesomeness, which had some gaps into the desolate and empty-cold poetry. Nonetheless, Zao Wou-Ki’s paintings after the 1980s were more closed to abstract and color field painting, which entered the sensation of beyond humanity and performance. It can regain the essence of Chinese aesthetics only by mastering the vast desolate aesthetics of Tang Dynasty and the plain lightness of Song Dynasty. This is the primary development of the third painting generation. The paintings of Cao Jigang in recent years demonstrate minimalist composition, the elegant tone of black, white, and gray, and the oblique separation and the calmness of the horizontal distance looks like natural scenery, but only a vanished shadow remained. The large white spaces reveal subtle changes of color layers, which the thin lightness seems floating and the slight waves are like the minds that suddenly move far away. Everything resembles indiscernible yet clears our hearts. The legacy dream of Southern Song appears again, and painting has reached the realm of fantastic masterpieces.

Lastly, from the perspective of graphic language in painting, Cao Jigang successfully merges the vivid changes of nature with the graphics of historical literati ingeniously. It presents the inward detachment of modern isolated individuals by utilizing the traditional Chinese art theory of ‘Three Distances’ which reconnects minds with nature. It will shape the aesthetics of our living areas when we exhibit Cao Jigang’s minimalist artworks that illustrate ‘the style of Song paintings’ together with Song porcelain or Ming furniture in a contemporary abundant ancient atmosphere space. The mixture of ancient atmosphere with contemporary artworks, and daily plainness with detached poetry perfectly are a ‘spiritual fasting’ experience which settle the tiredness and busy minds of nowadays people.

The Tempera Painting of Cao Jigang: Reflection of Jade, Deep Concentration, and Minimalism

Xia Kejun

Almost everyone in the world knows the beauty of Mona Lisa’s smile by Leonardo da Vinci; yet, people rarely understand the secret painting skills behind it. The magical smile seems covered with a mysterious veil, which comes from the painting skill, Sfumato. It was said that Leonardo da Vinci painted up to 30 layers of thin oil paint with the thickness of each layer was merely one to two micrometers. The imperceptible transitions show the obscure, light, and transparent effects that soften the rigid sensation of the outlines in oil paintings, and therefore enhance the charms and subtlety of the smile.

The material of Mona Lisa has been believed is in oil on panel. However, it may be more accurate to be considered as in mixed media during the age of ‘Egg Tempera’. In other words, the painting utilized tempera as the color base, despite that the oil colors were more obvious with little evidence of egg tempera. It indeed used some of such material. It is probably used the abundant color layers as the base, or the repeated glazing skill of tempera, which created the color layer effect of the oil painting. Additionally, one of the advantages of oil paint is that it can create extremely thin layers that are capable of repeatedly covering and amending after the coating dried. The Sfumato technique of the painting exerted such an advantage profoundly in the artwork and employed the skill of tempera and its perception theory as the color base.

Hence, what is the technique of tempera? It is a painting skill in the Renaissance that uses a painting medium consists of water and oil to precast the pigments for painting. The glutinous and turbid binder medium usually utilizes egg yolks or the entire egg as the emulsifier, sometimes with a moderate amount of oil and vinegar, to mix with pigments. The feature of the material is not only fast drying but also presents soft luster that shines as an eggshell. After repeated polish and drying processes, layers and layers of colors will remain and show its best appearance that may even with a texture of marble or transparency as clouds.

Except for the difficulty of the technique and the texture of the colors, such a complicated painting process may also possess a sacred sense of reverence from the artists toward arts or religions, presenting strong faith as the deep and indelible texture. The elaborate process is meant to enrich the colors, as like the tens of trapping halos from the heaven that shines eternally.

Kilns of Song Dynasty, such as Ru Ware and Ding Ware, is well known for its pure and extreme beauty. The name of “China” represents the meaning of “Porcelain”. Why do Chinese people pursue the texture of solid color for their daily utensils such as white porcelain and celadon with minimal form? How do they develop such a high-end metaphysical quality? The solid color has provided the object with an extreme purity, which delivers the “Jade Texture” with a plain yet faint aura. Such a near and far sensation has almost made it a holy relic.

Why “Jade Texture” becomes the supreme life quality in Chinese culture? There were secrets about “Color Breathes in Ink” and “Ink Breathes in Color” since Xia Dynasty, as the literati, Huang Bin-Hong, once mentioned. It transferred the morality and etiquette that were as clear as jade ware into the pure aesthetics as the jade texture. Being the pure quality of cultural life, no matter it is poetic jade dew or the psychic gem described in a novel; the jade texture has become the deepest secret of cultural life and individuals.

From jade to the jade texture of Song Dynasty porcelain, the jade texture differs from the Lapis Lazuli in ancient times, the shiny and waxy sensation in the western classics, the ink light of Chinese ink wash paintings, the monotony of contemporary monochrome paintings, and the dazzling psychedelic colors in modern society. It is a feeling we could touch yet feel mysteriously far away, a touch with aura, and a deep sense with the permeability of time’s patina that contains a gently and deeply peaceful beauty, which enables the slack contemporary souls to concentrate calmly.

If there is a reason for painting to be existed for its delivering a unique perception and touching beauty, it is necessary to “create” a jade texture. This is almost the only and the final secret of painting.

Since the beginning of the 21st century, couple of professors from the Oil Painting Department of the Central Academy of Fine Arts in Beijing attempted to retrieve the egg tempera technique from ancient western society. They have been exploring the skills for years, and Cao Jigang is one of the core members. In other words, twenty years ago, Cao Jigang had given up the oil painting skills that he had employed for a long time. Instead, he started to re-explore the contemporary value of tempera paintings.

Why choosing such a complicated technique as tempera painting? Tens layers of repeated glazing and covering with multiple times of handling to different pigments. It is similar to archaeological works that have complex procedures, as well as similar to the process of making prints. Still, it requires artists to be more patience, to pause, and to consider the light changes and transparency. Finally, the artwork will obtain a sense of gloss that watercolor oil paintings would never be able to present, a texture similar to marble, jade, and porcelain—the jade texture.

The jade texture condenses all kinds of technical skills, aesthetic purposes, and the work of mind cultivation. A task that needs endurance with time-intensity; the work requires tremendous concentration and exquisite sensitivity. These traits are the abundance that the modern accelerate era to be lack of, especially the sense of time in conceptual art.

What will happen when “Tempera” met “Shanshui”? The cultural visual memory of the entire traditional landscape painting and the flawless living memories of literati, aesthetics, mountains, and rivers will be reconstructed and perceived in modern ways. To Cao Jigang, he is not complacent about the challenges and the pleasure after learning tempera. He attempts to modify tempera with ink washed texture. In other words, he expects to address tempera painting with the ink washed texture as the artworks of Song Dynasty to demonstrate the jade or porcelain texture. And this caused the dual modifications, one is adding permeability as ink washed to the tempera technique that already has a transparency effect (although the plaster foundation of tempera painting corresponds to seeping), and the other is displaying the deep touch of time in jade texture (which is much richer and gentler than the jade texture in western tempera paintings). To Cao Jigang, this is not merely a research of “techniques” but the transformation of a “skill toward Taoism”.

When “Tempera” met “Shanshui”, Cao Jigang began with landscape painting which delivered abundant changes naturally without falling into abstract conceptual operation and repeated production. Unlike improvisational landscape painting, it has to engage in-depth cultural history ingeniously while preserving the plentiful changes of natural.

Secondly, Cao Jigang illustrates the cultural-historical memories of traditional landscape paintings through his works. Therefore, he created such a vivid landscape painting with the part of a valley seems to echo with the Snow Mountains by Guo Xi, an artist in Song Dynasty, which shows a flash of a classic part in a Song Dynasty artwork.

Thirdly, his paintings are definitely not like a partial enlargement but the accumulation of many layers of time perception that mixes the vitality at that moment with time differences. Layering the iconography of historical cultures and pushing the scene before your eyes to the extremely far away. It is not the extreme of the naked eye, but the extreme of historical memories, among which, mixing a pinch of vicissitudes. Take the tremendous artwork, “Guangling San”, for example, the scene contains in-depth historical tragedy.

Fourthly, by applying the layering skill repeatedly in tempera painting, the traditional black-and-white ink paintings display a heavier sensation. It feels like the accumulate-ink method of Gong Xian in the late Ming Dynasty that using layers and layers of accumulation is similar to print the historical trauma of hearts. It may seem nothing at first glance. Nevertheless, the delicate granularity and the mottled marks remain underneath the transparent layer with gentle care. Isn’t the tempera technique the care and protection to the broken patterns in lives? Isn’t it like a terminal lucidity of old memories?

Lastly, the value of paintings in this accelerating virtual era is to bring a pause to concentration and to re-confirm the mind to focus on this era full of scattered minds. The accompanying changes in life quality would become the vitality for us to speed up promptly. The more we feel enthusiastic, the more we need to be calm. The white-hot modernity requires extreme calmness; it is like balancing the poetic scenes with empty cold and quiet qualities. This is what the sensation of life need desperately, and such peace and extremes need to reflect via the jade texture! This far-reaching second wind and the desolate and empty cold feelings reproduce the coldness of jade texture, which transfers our restless souls. Consequently, the classic poetry can express in the contemporary era.

The contemporary value of Cao Jigang’s paintings is the repeated glazing in tempera layers. He changes our perceptions about life and rebuilds our souls by the memories in the poetry of cultural history and the jade texture triggered by empty-cold poetry.

In recent years, there are more profound changes in Cao Jigang’s artworks. In the Cao Jigang Solo show represented by Bluerider ART, we can see more masterpieces that are new and experience profound, heartbreaking exploration. This is the reason why Bluerider ART particularly named the exhibition as “When Tempera met Shanshui”, which indicates an encounter of two classics in the contemporary period and expects shining sparks to forge!

There are no straightforward landscape paintings. Instead, you will find something simplified, similar to a part of or the hemming of the Southern Song Dynasty, which is the segmentation of black and white. Something seems like mountains, may it be a split of an abstract concept or even the contrast of black and white colors. Nonetheless, they are not abstract paintings but something with light creases. The gentleness of seams at the edges of mountains lingers the deep emotion of the artist.

Something seems like mountains, may it be a split of an abstract concept or even the contrast of black and white colors. Nonetheless, they are not abstract paintings but something with light creases. The gentleness of seams at the edges of mountains lingers the deep emotion of the artist.

The peaceful gaze from the distance of the horizon will bring an insightful intimation. The traditional Chinese art theory of “three distances”, in Cao Jigang’s masterpieces, will be demonstrated in a more simplified abstract way, which gives subtle tremble to the atmosphere.

There is a bit of gray appeared on the surface seems merely black and white, which are like the new three primary colors. The painting has again divided into three, which are the parts of gentleness, dimness, and poetry. These parts present the bright and elegant poetry to the entire artwork. Because the lightness at the edges of the outlines and the seams, the three parts seem to float secretly with meandering breathes.

In these minimalist works, unlike the minimalism in abstract arts, they only leave a touch of smoke shadow and the floating intangible color. It is exactly the smoke shadow lingers between vanishing and staying, gives a feeling of either impermanent or timeless. Charming yet blurred, transparent yet abundant, the artist managed to seize the moment on the painting naturally.

It is a world as virtuous as jade, like merely presenting the outline of mountains with touches of transparent and light marks, and like the rim of a Song porcelain cup. Are the calm peace and smoke lightness not the hidden poetry that attempted many times to deliver on the overlapped rock cliffs or in the smoke mist by Wang Shen in Northern Song, Ni Zan in Yuan Dynasty, and Dong Qichang and Wang Hui in Ming Dynasty? Under the dilemma between landscape painting and photography, the poetic sensation of skills seems to be lost in modern times. Nevertheless, Cao Jigang with the support of tempera’s technique, prosperity, and haze, as well as the dual transformation of ink wash and jade textures, enable the reappearance of the poetic calmness and aura.

Absentminded and floating, impermanent yet eternal, painting provides an implicit tension that offers those rushing, empty contemporary souls an opportunity to concentrate calmly. Nothing is more impermanent than those moments, and nothing is more eternal and stable than mountains. However, in Cao Jigang’s tempera paintings, those floating objects has been stabilized and eternal matters started to float, which rejoins after reversing. It is so simple and quiet which expresses the contemporary era by the deepest desolate calmness.

The new paintings of Cao Jigang are the representative of the contemporary aesthetics in imaginary color. It differs from the abstract landscape paintings of Zao Wou-Ki that show a strong emotional performance and brushstrokes, and it differs from Richard Lin’s abstract collage with minimalist bars, either. Instead, it is something that deepens into ancient Chinese poetic scenes; yet, with the mindset of minimalism and abstract logic.

When ‘Tempera’ met ‘Shanshui’, a divine intersection of two classics themes. Mixing two of the most supreme qualities is the modern conciseness and abstract, which enables us to absorb the essence from the classic and to combine it with the poetry. This might be a brand new contribution in Chinese painting: a return of the classic poetry while simplifying the abstract idea into something with higher purity. A reappear of classic techniques in the western and the prosperity while maintaining the timeless jade texture of traditional Chinese classic, which becomes the revival and combination of the two classics themes. Engaging the classical mindset and the elegant sentiment with the fashion of modern conciseness and purity to acquire in-depth sensation. Only to keep the tension of paradox can reach the internationalization standard in painting, and enable painting to go further and be more fascinating. Cao Jigang’s paintings develop in such a high-tension environment, supreme and elegant while being concise and subtle. We will all sincerely expect the path of its future.

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